Heshel’s Kingdom (1998)

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Fist time with Dan Jacobson. Certainly clear why Sebald found it thought-provoking enough to write Aust, though DJ’s style is more level (less uniformly melancholic), despite some excursions into passionate questioning (eg. 180). Also a lighter touch (“His Britannic Majesty’s Lieutenant-Colonel Wholly Illegible” 51), with some Brysonian travel moments on 115 and 175. Some pretty devastating meditations and vignettes on 39, 104, 178, 189, etc. Overall just as elusively intergeneric as WGS, being a blend of travel writing, history and auto/biography. Plenty on witnessing, exile, photography (and representation more generally), distances (geographical, psychological, vital/mortal), religious (Jewish, exclusively) constitution of these issues, commemoration and museums.

  • Xi Unreachable history. Human creation
  • 3 witnessing for H. I can speak of him and he cannot answer. 5 task and gift of the living. 219 impossibility of giving testimony. 234 I did not know how to speak of him
  • 6 h is death before and after life
  • 7 more spatial metaphors for death 52 17
  • 8 Jewish nationalistic view of immortality
  • 12 exile at home in Lith. 35 L strange world, obscure moral. 55 to ask for a cup of tea is an adventure, alienating the familiar. 72 only world SA post exile is narrativised. 170 arty world of Lith. 181 reciprocal distance
    • 30 DJ himself feels stranded between poles
  • 13-4 vulnerability of the face to face
  • 15 looking through his glasses, Aust
  • 19 homesickness is universally similar
  • 39 historical similarity only backwards. 47 Hs emphasis on continuity
  • 51 light touch Colonel. 115 bill bryson travel 175
  • 64-5 lives set out, dispersed from point of H death
  • 67 cunning of unreason
  • 69 DJ through train window
  • 75 Lith was like a wound within me. Returning is uncanny
    • 77-8 old world like a womb fled. Dj spoken for in literature. 96 inarticulation
  • 91 holocaust hard to believe though known to have happened, “quasi-fictional”
  • 92 barrier in history
  • 94 compulsion to return
  • 98 spacelessness and timelessness of Jewish experience
  • 104 night terrors
  • 112 WGS underpopulation, 115 witnessing
  • 126 Polyvalence of place names
  • 129-30 ethics of photography. 143 nazi synagogue museums
  • 149 survivors like deaf
  • 158 spatiality of evil
  • 176 quasi revenants
  • 178 welled up a bit at the negotiations of responsibility. 180 passionate criticism of Austria
  • 189 death of a cemetery
  • 208 mundanity replaces the abyss
  • 217-9 ease of blaming victims. Impossility of secular extraction from J teleology
  • 230 dormancy
  • 234 see above

 

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